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Sola Fide: Justification By Faith Alone

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Manage episode 519279857 series 3119094
Content provided by Anthony Uvenio. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Anthony Uvenio or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

The Reformation rediscovered the five SOLAs: Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria. The Reformation began with Martin Luther's 95 Theses, intended to reform the church, addressing issues like indulgences and simony. The formal cause of the Reformation was Sola Scriptura, emphasizing the Bible's authority over the Church. The material cause was salvation by faith in Christ alone.Romans 1:16-17 highlights the Gospel as God's power for salvation through faith. The bad news is mankind is ungodly and unrighteous, suppressing the truth (Romans 1:18-20, 3:10-18). Man's heart is evil, dead in sin, and by nature, children of wrath (Genesis 3:6, 6:3; Ephesians 2). No one is justified by works of the law (Romans 3:19). Man cannot save himself.Righteousness comes through faith in Jesus Christ (Romans 3:21). All have sinned and fall short of God's glory, but are justified by grace through Christ's redemption. Abraham's faith was counted as righteousness (Romans 4). God declares sinners legally innocent through justification, a gift based on faith, not works. Justification through faith in Christ brings peace with God (Romans 5).Jesus' parable of the Pharisee and tax collector illustrates justification by faith (Luke 18). God's name, Jehovah Tsidkenu, means "The Lord our righteousness" (Jeremiah 23:6). In contrast, Romanism/Eastern Orthodoxy views justification as a lifelong process involving works. They believe in infused righteousness and reject imputed righteousness. Catholics believe believers can obtain merit through good works produced by grace.The Protestant view is that a sinner is justified, God's righteousness is imputed, then sanctification occurs, followed by glorification. The Romanist view is that baptism infuses righteousness, but sin returns, requiring works and sacraments. The "treasury of merit" is unbiblical. Almsgiving does not cover sins.The Mass involves re-sacrificing Jesus, contradicting Hebrews. God justifies the ungodly (Romans 8). Works mark salvation but do not merit it. Professing Jesus is not enough; one must possess Him and be born again.Cardinal Barron's view on salvation for non-Christians is questioned, contrasting it with Jesus's statement in John 14:6. Galatians 2:15-16 emphasizes justification through faith in Jesus Christ, not works of the law. Faith plus works equals salvation is man-centered, while faith equals salvation plus works is God-centered. Justification by works is the essence of every false religion.#SolaFide #Reformation #MartinLuther #FaithAlone #FiveSolas #Justification #GraceAlone #Theology #Christianity #Gospel

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547 episodes

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Manage episode 519279857 series 3119094
Content provided by Anthony Uvenio. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Anthony Uvenio or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

The Reformation rediscovered the five SOLAs: Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria. The Reformation began with Martin Luther's 95 Theses, intended to reform the church, addressing issues like indulgences and simony. The formal cause of the Reformation was Sola Scriptura, emphasizing the Bible's authority over the Church. The material cause was salvation by faith in Christ alone.Romans 1:16-17 highlights the Gospel as God's power for salvation through faith. The bad news is mankind is ungodly and unrighteous, suppressing the truth (Romans 1:18-20, 3:10-18). Man's heart is evil, dead in sin, and by nature, children of wrath (Genesis 3:6, 6:3; Ephesians 2). No one is justified by works of the law (Romans 3:19). Man cannot save himself.Righteousness comes through faith in Jesus Christ (Romans 3:21). All have sinned and fall short of God's glory, but are justified by grace through Christ's redemption. Abraham's faith was counted as righteousness (Romans 4). God declares sinners legally innocent through justification, a gift based on faith, not works. Justification through faith in Christ brings peace with God (Romans 5).Jesus' parable of the Pharisee and tax collector illustrates justification by faith (Luke 18). God's name, Jehovah Tsidkenu, means "The Lord our righteousness" (Jeremiah 23:6). In contrast, Romanism/Eastern Orthodoxy views justification as a lifelong process involving works. They believe in infused righteousness and reject imputed righteousness. Catholics believe believers can obtain merit through good works produced by grace.The Protestant view is that a sinner is justified, God's righteousness is imputed, then sanctification occurs, followed by glorification. The Romanist view is that baptism infuses righteousness, but sin returns, requiring works and sacraments. The "treasury of merit" is unbiblical. Almsgiving does not cover sins.The Mass involves re-sacrificing Jesus, contradicting Hebrews. God justifies the ungodly (Romans 8). Works mark salvation but do not merit it. Professing Jesus is not enough; one must possess Him and be born again.Cardinal Barron's view on salvation for non-Christians is questioned, contrasting it with Jesus's statement in John 14:6. Galatians 2:15-16 emphasizes justification through faith in Jesus Christ, not works of the law. Faith plus works equals salvation is man-centered, while faith equals salvation plus works is God-centered. Justification by works is the essence of every false religion.#SolaFide #Reformation #MartinLuther #FaithAlone #FiveSolas #Justification #GraceAlone #Theology #Christianity #Gospel

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