The sources collectively explore the concept of harmony and relationality in contrast to radical individualism, drawing on both Eastern and Scottish philosophies. One source advocates for reclaiming an ancient Gaelic philosophy of "harmonious doing," exemplified by communal land use like the lazybed (feannagan) and the restorative nature of Brehon Laws, arguing this approach offers a path beyond modern alienation. Supporting this idea, another source provides excerpts from a talk by Alan Watts on Zen in gardens and architecture, which champions the Taoist principle of wú wéi (non-interference), emphasizing man's collaborative role within nature rather than his dominance, as seen in the deliberate randomness of Japanese gardens. In contrast, an article about Harmony Garden in Melrose, Scotland, describes a highly controlled and enclosed property, ironically named after a Jamaican slave plantation, highlighting the historical roots of wealth and exclusive ownership that counter the communal ideal. Finally, a piece on Scottish Celtic symbols indirectly relates to the theme of continuity and connection by discussing motifs like the unending Celtic Knot and the Triquetra, symbols that represent eternity and interconnectedness.

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