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Zevahim 43: Flour and Frankinscense

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Manage episode 515933886 series 2616747
Content provided by Yardaena Osband & Anne Gordon, Yardaena Osband, and Anne Gordon. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Yardaena Osband & Anne Gordon, Yardaena Osband, and Anne Gordon or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

A new mishnah! With a list of cases that would not make a person liable for pigul. The flour of the minchah offering won't become pigul. Likewise, the frankinscense. That is, the offerings themselves may become pigul, but not the ingredients thereof. Those ingredients are what make the offering possible to begin with. Also, on the case of the consecrated food to be eaten by a person who is ritually impure - why is there a need to state both the lenient cases and the stringent cases? Either side of that "equation," as it were, should be inferrable from the other. Note that "Ze'irei" doesn't have a title of "rav" or "rabbi."

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2144 episodes

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Zevahim 43: Flour and Frankinscense

Talking Talmud

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Manage episode 515933886 series 2616747
Content provided by Yardaena Osband & Anne Gordon, Yardaena Osband, and Anne Gordon. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Yardaena Osband & Anne Gordon, Yardaena Osband, and Anne Gordon or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

A new mishnah! With a list of cases that would not make a person liable for pigul. The flour of the minchah offering won't become pigul. Likewise, the frankinscense. That is, the offerings themselves may become pigul, but not the ingredients thereof. Those ingredients are what make the offering possible to begin with. Also, on the case of the consecrated food to be eaten by a person who is ritually impure - why is there a need to state both the lenient cases and the stringent cases? Either side of that "equation," as it were, should be inferrable from the other. Note that "Ze'irei" doesn't have a title of "rav" or "rabbi."

  continue reading

2144 episodes

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