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Content provided by Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
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Why Stoics Should Not Be Indifferent to the Indifferents - Sadler's Lectures

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Manage episode 520222823 series 2333612
Content provided by Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.
my invited talk at the first Stoicon-X Brasil online conference. Due to technical issues, I provided a live presentation (translation provided by participants) to the conference. In this presentation, I briefly present the Stoic doctrine of the indifferents (adiaphoria), namely that Stoics view many things as neither good nor bad, but are indifferent. Some indifferents may be "preferred" or "rejected", which means that they have some positive or negative value, but not the sort of that makes us virtuous or vicious, happy or miserable. The Stoics teach that we should not be entirely indifferent to the indifferents, for several important reasons. The use (khresis or usus) of indifferents is not something indifferent, and as Epictetus tells us, is something we ought to be careful about. The virtues, as Seneca and Cicero clarify, bear upon indifferents. Texts mentioned in this talk: Marcus Aurelius' Meditations - https://amzn.to/3osPFNF Epictetus' Discourses and Enchiridion - https://amzn.to/37G6bE0 Seneca's Letters - https://amzn.to/3dZQrNk Cicero's On The Ends - https://amzn.to/3mmgJMB
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1534 episodes

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Manage episode 520222823 series 2333612
Content provided by Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Sadler's Lectures, Lectures on classic, Contemporary philosophical texts, and Thinkers by Gregory B. Sadler or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.
my invited talk at the first Stoicon-X Brasil online conference. Due to technical issues, I provided a live presentation (translation provided by participants) to the conference. In this presentation, I briefly present the Stoic doctrine of the indifferents (adiaphoria), namely that Stoics view many things as neither good nor bad, but are indifferent. Some indifferents may be "preferred" or "rejected", which means that they have some positive or negative value, but not the sort of that makes us virtuous or vicious, happy or miserable. The Stoics teach that we should not be entirely indifferent to the indifferents, for several important reasons. The use (khresis or usus) of indifferents is not something indifferent, and as Epictetus tells us, is something we ought to be careful about. The virtues, as Seneca and Cicero clarify, bear upon indifferents. Texts mentioned in this talk: Marcus Aurelius' Meditations - https://amzn.to/3osPFNF Epictetus' Discourses and Enchiridion - https://amzn.to/37G6bE0 Seneca's Letters - https://amzn.to/3dZQrNk Cicero's On The Ends - https://amzn.to/3mmgJMB
  continue reading

1534 episodes

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