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OEITH #105 The Word of the Magus

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Manage episode 292618690 series 2925472
Content provided by Duncan Barford. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Duncan Barford or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

We listen to Grant Morrison on individuality and Rob Burbea on divinity before venturing into: "soul-making dharma"; what all magicians share; Aleister Crowley's "Liber B Vel Magi"; definition of a magus; Crowley's notion of the word of the magus; the Gospel of St John and the word made flesh; the meaning of logos; the impossibility of meaninglessness; the dilemma of the magus; the silence of the ipsissimus; the curse of having always to speak falsely; how there is no escape from meaning; enslavement by one's own magick or someone else's; Lacan's symbolic order; everyday and magickal relationships to meaning; Darian Leader on the manic-depressive relationship to meaning; "depressive" and "manic" styles of magickal practice; the calling for "closed practices" as a depressive approach to magick; Morrison and Burbea as the manic style versus the depressive; these styles as strategies, rather than as ethical or non-ethical in themselves; magick as the relationship to truth and ethics as the relationship to the good; how practice and ethics can be separated; an encounter with a dodgy guru; how our ethics reflects who we are, not our practice; "cancel culture" as the confusion of goodness and truth; the case of Julius Evola; why the word of a magician cannot make us ethically either better or worse; words of some magi; my personal word as a magus: ελεφαιρο / elephairo ("to deceive"); the appearance of this word in Homer's Odyssey and Virgil's Aeneid; Borges on the gate of ivory; the significance of this word for my personal magickal practice.

Jorge Luis Borges (1985). Nightmares. In: Seven Nights, trans. E. Weinberger. New York: Norton.

Rob Burbea (2016). Sensing Divinity, https://tinyurl.com/vx9nt8jd (dharmaseed.org).

Alan Chapman & Duncan Barford (2010). A Desert of Roses. Brighton: Heptarchia.

Aleister Crowley (1988). Liber I: Liber B Vel Magi Sub Figurâ I. In: The Holy Books of Thelema. York Beach, ME: Red Wheel / Weiser.

Darian Leader (2013). Strictly Bipolar. London: Penguin.

Grant Morrison (2000). Disinfo Conference Lecture, https://tinyurl.com/e2wvj6fb (youtube.com).

  continue reading

43 episodes

Artwork
iconShare
 
Manage episode 292618690 series 2925472
Content provided by Duncan Barford. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Duncan Barford or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

We listen to Grant Morrison on individuality and Rob Burbea on divinity before venturing into: "soul-making dharma"; what all magicians share; Aleister Crowley's "Liber B Vel Magi"; definition of a magus; Crowley's notion of the word of the magus; the Gospel of St John and the word made flesh; the meaning of logos; the impossibility of meaninglessness; the dilemma of the magus; the silence of the ipsissimus; the curse of having always to speak falsely; how there is no escape from meaning; enslavement by one's own magick or someone else's; Lacan's symbolic order; everyday and magickal relationships to meaning; Darian Leader on the manic-depressive relationship to meaning; "depressive" and "manic" styles of magickal practice; the calling for "closed practices" as a depressive approach to magick; Morrison and Burbea as the manic style versus the depressive; these styles as strategies, rather than as ethical or non-ethical in themselves; magick as the relationship to truth and ethics as the relationship to the good; how practice and ethics can be separated; an encounter with a dodgy guru; how our ethics reflects who we are, not our practice; "cancel culture" as the confusion of goodness and truth; the case of Julius Evola; why the word of a magician cannot make us ethically either better or worse; words of some magi; my personal word as a magus: ελεφαιρο / elephairo ("to deceive"); the appearance of this word in Homer's Odyssey and Virgil's Aeneid; Borges on the gate of ivory; the significance of this word for my personal magickal practice.

Jorge Luis Borges (1985). Nightmares. In: Seven Nights, trans. E. Weinberger. New York: Norton.

Rob Burbea (2016). Sensing Divinity, https://tinyurl.com/vx9nt8jd (dharmaseed.org).

Alan Chapman & Duncan Barford (2010). A Desert of Roses. Brighton: Heptarchia.

Aleister Crowley (1988). Liber I: Liber B Vel Magi Sub Figurâ I. In: The Holy Books of Thelema. York Beach, ME: Red Wheel / Weiser.

Darian Leader (2013). Strictly Bipolar. London: Penguin.

Grant Morrison (2000). Disinfo Conference Lecture, https://tinyurl.com/e2wvj6fb (youtube.com).

  continue reading

43 episodes

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