Conservatives are often suspicious of intellectuals and for good reason. Novel ideas dreamt up by radical intellectuals have caused enormous suffering over the past 200 years. But Conservative parties cannot survive without intellectual substance.

European conservatism doesn't suffer from the North American tendency to confuse conservatism with classical liberalism. Professor Hörcher has spent decades unpacking a philosophy of conservatism.

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AI Summary:

In this episode, we engage in a deep and insightful conversation with Dr. Ferenc Hörcher, head of the Research Institute for Politics and Government at LudoVica University of Public Service in Hungary. Dr. Hörcher provides an exploration into European conservatism, contrasting it with North American interpretations, and delves into the philosophical underpinnings of conservatism with a focus on intellectual conservatism. We discuss the virtues of prudence and moderation, the significance of family and smaller communities, and the continuous influence of Roger Scruton's work on modern conservative thought. Dr. Hörcher also touches upon the delicate balance between universal and particular values, offering a nuanced perspective on the role and importance of intellectual debates in shaping conservative thought. Don't miss this compelling dialogue that blends historical context with contemporary political philosophy.

00:00 Introduction and Personal Reflections

01:34 European Conservatism vs. Classical Liberalism

03:47 Guest Introduction: Dr. Ferenc Hörcher

05:49 Hungary's Political Landscape

09:04 Conservatism and Liberty

12:15 Intellectual Conservatism: From Burke to Scruton

13:48 The Role of Intellectuals in Conservatism

19:16 Philosophy vs. Ideology in Conservatism

26:15 Knowledge Constraints and Practical Wisdom

29:17 The Role of Community Wisdom

32:07 Philosophical Hermeneutics and Gadamer's Concept of Tact

38:50 The Tension Between Universalism and Particularism

40:23 Christian Aristotelian Perspective on Community

47:10 Conservative Republicanism and Local Engagement

52:32 Final Thoughts and Reflections