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Orthodox Answers to Protestant Objections | Orthodox Luigi Exclusive | Seminar Session 2

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Manage episode 508834165 series 3473394
Content provided by Cloud of Witnesses cast and crew and Cloud of Witnesses cast. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Cloud of Witnesses cast and crew and Cloud of Witnesses cast or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

Do Orthodox Christians “worship icons”? Is Orthodoxy “works-based”?
If you’ve heard those claims and weren’t sure how to respond, this episode is your Bible-and-history reality check—clear, charitable, and straight to the point.

What Protestants Often Miss About Orthodoxy

A surprising witness: Martin Luther once described Greek Orthodox believers as “the most Christian people and the best followers of the gospel on earth.” That startling line sets the stage for a serious, Scripture-anchored look at salvation, saints, and sacred images.

1) Salvation: Moment or Journey?

Orthodoxy doesn’t deny conversion moments—it simply insists the New Testament speaks of salvation in past, present, and future (you have been saved, are being saved, will be saved). Think medicine, not just legal acquittal: sin is a sickness Christ heals, and the Church is the hospital where grace transforms us into His likeness.

2) Faith & Works: James’s Actual Argument

James 2 doesn’t pit faith against grace—it shows that living faith is energetic. “Faith without works is dead” is like a body without a soul: the works don’t earn salvation; they animate faith, revealing the life of Christ within. This is why the Fathers speak of theosis (2 Peter 1:4): by grace, believers partake of the divine nature, cooperating with God’s energies as He reshapes us.

3) Saints & Icons: Honor vs. Worship

Orthodoxy draws a bright line between veneration (honor) and worship (adoration due to God alone).

  • Bowing isn’t necessarily worship. Scripture shows people bowing in honor without idolatry.
  • Images aren’t automatically idols. From the cherubim over the Ark to symbolic imagery throughout Scripture, the Bible distinguishes forbidden idols from holy reminders that direct hearts to God.
  • Intercession is biblical. If the “prayer of a righteous person is powerful and effective,” it remains so for those alive in Christ (Hebrews 12:1). We ask the saints to pray with us, not instead of Christ.

4) Earliest Christian Practice

Archaeology and early Christian witness show that sacred images and prayers for the departed were part of the Church’s life from the beginning—not late medieval inventions. The point isn’t art for art’s sake; it’s Christ-centered remembrance that teaches the faith to hearts, minds, and even our senses.

Why this matters

If you love Jesus, Scripture, and the unity He prayed for, you’ll want to understand how the apostolic Church held these truths together: grace-filled transformation, living faith that acts, and worship that engages the whole person. Whether you’re Protestant, Orthodox, or just curious, this conversation offers a road map through common objections toward a richer, more historic Christianity.

Join us as we walk through the texts, the Fathers, and the first centuries of the Church—and see how today’s Orthodox faith connects to the faith once delivered to the saints.

Please leave a comment with your thoughts!

  continue reading

Chapters

1. Introduction to Orthodox Responses (00:00:00)

2. Protestant vs. Orthodox Views on Salvation (00:02:20)

3. The Eucharist: Symbol or True Presence? (00:06:06)

4. Faith, Works and Theosis (00:11:31)

5. Predestination and Proper Biblical Exegesis (00:21:54)

6. Orthodox Defense of Saints and Icons (00:24:10)

7. Historical Evidence for Early Christian Icons (00:31:50)

119 episodes

Artwork
iconShare
 
Manage episode 508834165 series 3473394
Content provided by Cloud of Witnesses cast and crew and Cloud of Witnesses cast. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Cloud of Witnesses cast and crew and Cloud of Witnesses cast or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

Do Orthodox Christians “worship icons”? Is Orthodoxy “works-based”?
If you’ve heard those claims and weren’t sure how to respond, this episode is your Bible-and-history reality check—clear, charitable, and straight to the point.

What Protestants Often Miss About Orthodoxy

A surprising witness: Martin Luther once described Greek Orthodox believers as “the most Christian people and the best followers of the gospel on earth.” That startling line sets the stage for a serious, Scripture-anchored look at salvation, saints, and sacred images.

1) Salvation: Moment or Journey?

Orthodoxy doesn’t deny conversion moments—it simply insists the New Testament speaks of salvation in past, present, and future (you have been saved, are being saved, will be saved). Think medicine, not just legal acquittal: sin is a sickness Christ heals, and the Church is the hospital where grace transforms us into His likeness.

2) Faith & Works: James’s Actual Argument

James 2 doesn’t pit faith against grace—it shows that living faith is energetic. “Faith without works is dead” is like a body without a soul: the works don’t earn salvation; they animate faith, revealing the life of Christ within. This is why the Fathers speak of theosis (2 Peter 1:4): by grace, believers partake of the divine nature, cooperating with God’s energies as He reshapes us.

3) Saints & Icons: Honor vs. Worship

Orthodoxy draws a bright line between veneration (honor) and worship (adoration due to God alone).

  • Bowing isn’t necessarily worship. Scripture shows people bowing in honor without idolatry.
  • Images aren’t automatically idols. From the cherubim over the Ark to symbolic imagery throughout Scripture, the Bible distinguishes forbidden idols from holy reminders that direct hearts to God.
  • Intercession is biblical. If the “prayer of a righteous person is powerful and effective,” it remains so for those alive in Christ (Hebrews 12:1). We ask the saints to pray with us, not instead of Christ.

4) Earliest Christian Practice

Archaeology and early Christian witness show that sacred images and prayers for the departed were part of the Church’s life from the beginning—not late medieval inventions. The point isn’t art for art’s sake; it’s Christ-centered remembrance that teaches the faith to hearts, minds, and even our senses.

Why this matters

If you love Jesus, Scripture, and the unity He prayed for, you’ll want to understand how the apostolic Church held these truths together: grace-filled transformation, living faith that acts, and worship that engages the whole person. Whether you’re Protestant, Orthodox, or just curious, this conversation offers a road map through common objections toward a richer, more historic Christianity.

Join us as we walk through the texts, the Fathers, and the first centuries of the Church—and see how today’s Orthodox faith connects to the faith once delivered to the saints.

Please leave a comment with your thoughts!

  continue reading

Chapters

1. Introduction to Orthodox Responses (00:00:00)

2. Protestant vs. Orthodox Views on Salvation (00:02:20)

3. The Eucharist: Symbol or True Presence? (00:06:06)

4. Faith, Works and Theosis (00:11:31)

5. Predestination and Proper Biblical Exegesis (00:21:54)

6. Orthodox Defense of Saints and Icons (00:24:10)

7. Historical Evidence for Early Christian Icons (00:31:50)

119 episodes

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