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More Than Chinatown: Bruce Lee and the Invention of Asian American Identity

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Manage episode 510293666 series 2502547
Content provided by Andrew Keen. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Andrew Keen or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

“Forget it, Jake. It’s Chinatown,” were, of course, the closing words from Polanski’s 1974 movie, Chinatown. But the point of Jeff Chang’s new biography of Bruce Lee, Water Mirror Echo, is that by 1973, when Lee died, Asian America was more than just Chinatown. Lee made Asian America, Chang argues, by giving Asian Americans dignity. Chang shows how Lee’s journey from segregated Seattle and San Francisco neighborhoods to global stardom paralleled the rise of Asian American political consciousness. His films weren’t just action movies but anti-colonial spectacles - kicking down “No Chinese and Dogs” signs, fighting for workers against bosses, defending communities against gentrification. After Bruce Lee, chinatown became more, so much more, than just chinatown.

1. Lee was an “anchor baby” who embodied the immigrant struggle Born in San Francisco in 1940 during Chinese Exclusion, Lee lived in segregated neighborhoods and learned firsthand what it meant to be a racialized minority - making him a powerful symbol for those Trump-era immigration debates Chang references.

2. His movies were explicitly political, not just action films From labor solidarity in The Big Boss to anti-colonialism in Fist of Fury to fighting gentrification in Way of the Dragon, Lee’s films consistently championed underdogs against oppressors.

3. Lee’s rise paralleled the birth of “Asian American” identity Just as the term “Asian American” emerged in Berkeley in 1968, Lee was transforming from Hollywood sidekick to global hero, giving form to a new political consciousness that refused second-class status.

4. Hollywood’s racism forced Lee to find stardom in Asia After losing the Kung Fu role to David Carradine in yellowface, Lee had to return to Hong Kong to be seen as a leading man - becoming Asia’s biggest star in six months.

5. Hip-hop embraced Lee through shared spaces of segregation Inner-city theaters showed both Blaxploitation and kung fu films to the same audiences, creating an unexpected solidarity between Black and Asian communities that continues through artists like Wu-Tang Clan.

Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.

This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

  continue reading

1372 episodes

Artwork
iconShare
 
Manage episode 510293666 series 2502547
Content provided by Andrew Keen. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Andrew Keen or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

“Forget it, Jake. It’s Chinatown,” were, of course, the closing words from Polanski’s 1974 movie, Chinatown. But the point of Jeff Chang’s new biography of Bruce Lee, Water Mirror Echo, is that by 1973, when Lee died, Asian America was more than just Chinatown. Lee made Asian America, Chang argues, by giving Asian Americans dignity. Chang shows how Lee’s journey from segregated Seattle and San Francisco neighborhoods to global stardom paralleled the rise of Asian American political consciousness. His films weren’t just action movies but anti-colonial spectacles - kicking down “No Chinese and Dogs” signs, fighting for workers against bosses, defending communities against gentrification. After Bruce Lee, chinatown became more, so much more, than just chinatown.

1. Lee was an “anchor baby” who embodied the immigrant struggle Born in San Francisco in 1940 during Chinese Exclusion, Lee lived in segregated neighborhoods and learned firsthand what it meant to be a racialized minority - making him a powerful symbol for those Trump-era immigration debates Chang references.

2. His movies were explicitly political, not just action films From labor solidarity in The Big Boss to anti-colonialism in Fist of Fury to fighting gentrification in Way of the Dragon, Lee’s films consistently championed underdogs against oppressors.

3. Lee’s rise paralleled the birth of “Asian American” identity Just as the term “Asian American” emerged in Berkeley in 1968, Lee was transforming from Hollywood sidekick to global hero, giving form to a new political consciousness that refused second-class status.

4. Hollywood’s racism forced Lee to find stardom in Asia After losing the Kung Fu role to David Carradine in yellowface, Lee had to return to Hong Kong to be seen as a leading man - becoming Asia’s biggest star in six months.

5. Hip-hop embraced Lee through shared spaces of segregation Inner-city theaters showed both Blaxploitation and kung fu films to the same audiences, creating an unexpected solidarity between Black and Asian communities that continues through artists like Wu-Tang Clan.

Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.

This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

  continue reading

1372 episodes

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