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2 Samuel 20 | The god of Christian nationalism

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Manage episode 498976969 series 3589194
Content provided by Kate Boyd. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Kate Boyd or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

In this episode of the Untidy Faith Podcast, we continue our deep dive into 2 Samuel with Kate Boyd, Jenai Auman, and Liz Daye — examining chapter 20 and its stark contrasts between violence and peacemaking, power and wisdom.

This isn't just ancient history—it's a cautionary tale about what happens when leaders prioritize power over God's vision of shalom, and how the pursuit of control creates systems that harm the most vulnerable while claiming to restore order.

Topics Covered

* How Sheba's rebellion represents a more serious threat to David's kingdom than Absalom's revolt, with "all the men of Israel" deserting David and foreshadowing the eventual split of the kingdom that echoes this same rallying cry

* Understanding Joab's brutal murder of Amasa as the physical embodiment of David's strategic manipulation—both men eliminate threats to maintain power, but Joab does openly what David orchestrates from behind the scenes

* Examining the treatment of David's ten concubines as property that gets "handled" rather than cared for, showing how David's view of women as disposable objects extends from Michal to these women who are condemned to live "as widows until the day of their death"

* The contrast between male violence and female wisdom through the unnamed "wise woman" who speaks in poetry to negotiate peace, representing the biblical pattern of women stepping up to end conflicts when men create chaos through their pursuit of power

* How the concept of shalom differs from simple peace or absence of conflict—it represents "the harmony between things and the right relatedness of things," a holistic vision of flourishing that stands in stark opposition to David's hierarchical kingdom

* Why the chapter's ending list of David's officials, including someone "over forced labor," reveals a kingdom that has abandoned God's Torah vision and adopted the oppressive practices of surrounding empires, directly contradicting Israel's identity as people freed from slavery

Timestamps:

01:00 Sheba's Rebellion: A More Serious Threat Than Absalom

03:00 Joab's Betrayal Kiss: Violence to Maintain Power

06:00 The Concubines: How David "Handles" Women as Property

10:00 The Wise Woman: Poetry, Peace, and Maternal Protection

16:00 Shalom vs. Power: Two Visions of Community

24:00 God's Absence and the Politics of David's Kingdom

28:00 David as the god of Christian Nationalism

33:00 Reading Narrative as Literature: Seeing the Bigger Picture


This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit kateboyd.substack.com/subscribe
  continue reading

148 episodes

Artwork
iconShare
 
Manage episode 498976969 series 3589194
Content provided by Kate Boyd. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Kate Boyd or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://podcastplayer.com/legal.

In this episode of the Untidy Faith Podcast, we continue our deep dive into 2 Samuel with Kate Boyd, Jenai Auman, and Liz Daye — examining chapter 20 and its stark contrasts between violence and peacemaking, power and wisdom.

This isn't just ancient history—it's a cautionary tale about what happens when leaders prioritize power over God's vision of shalom, and how the pursuit of control creates systems that harm the most vulnerable while claiming to restore order.

Topics Covered

* How Sheba's rebellion represents a more serious threat to David's kingdom than Absalom's revolt, with "all the men of Israel" deserting David and foreshadowing the eventual split of the kingdom that echoes this same rallying cry

* Understanding Joab's brutal murder of Amasa as the physical embodiment of David's strategic manipulation—both men eliminate threats to maintain power, but Joab does openly what David orchestrates from behind the scenes

* Examining the treatment of David's ten concubines as property that gets "handled" rather than cared for, showing how David's view of women as disposable objects extends from Michal to these women who are condemned to live "as widows until the day of their death"

* The contrast between male violence and female wisdom through the unnamed "wise woman" who speaks in poetry to negotiate peace, representing the biblical pattern of women stepping up to end conflicts when men create chaos through their pursuit of power

* How the concept of shalom differs from simple peace or absence of conflict—it represents "the harmony between things and the right relatedness of things," a holistic vision of flourishing that stands in stark opposition to David's hierarchical kingdom

* Why the chapter's ending list of David's officials, including someone "over forced labor," reveals a kingdom that has abandoned God's Torah vision and adopted the oppressive practices of surrounding empires, directly contradicting Israel's identity as people freed from slavery

Timestamps:

01:00 Sheba's Rebellion: A More Serious Threat Than Absalom

03:00 Joab's Betrayal Kiss: Violence to Maintain Power

06:00 The Concubines: How David "Handles" Women as Property

10:00 The Wise Woman: Poetry, Peace, and Maternal Protection

16:00 Shalom vs. Power: Two Visions of Community

24:00 God's Absence and the Politics of David's Kingdom

28:00 David as the god of Christian Nationalism

33:00 Reading Narrative as Literature: Seeing the Bigger Picture


This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit kateboyd.substack.com/subscribe
  continue reading

148 episodes

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