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TRANSFORM YOUR EMUNAH!

Rabbi Reuven Garber

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Short daily inspiration about Emunah and Bitachon with R’ Reuven Garber ”The distance between understanding Emunah intellectually and internalizing it emotionally is greater than the distance between heaven and earth!” Transform Your Emunah! https://transformyouremunah.com/
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We've been discussing one of the most fundamental questions that can exist. Hashem, a perfect being, who doesn't need anything outside of His perfect self, why then would He go ahead and create the world? And as we discussed, the only place we want to look for the answer is the Torah, which is Hashem's true perspective. Because any other perspectiv…
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We've been discussing one of the most fundamental questions. Why would Hashem, a completely perfect being, who is not lacking anything, and certainly does not need anything from us, have decided to create the world in the first place? We've also been discussing that the only way to answer this question with absolute truth, with no risk of making a …
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We've been discussing perhaps the most important question that we might attempt to answer. Why did Hashem decide to create the world in the first place? Seeing as Hashem is a completely perfect being, completely independent of needing from any external force, as opposed to us human beings who have many needs, physically, emotionally, psychologicall…
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We've been discussing how although the principles and fundamentals of what it means to live a life of emunah and truly fulfill our purpose in this world, in a sense does have limited information and after spending time studying the topic, one might have mastered the information, however, as discussed, our purpose in this world is not just to know t…
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We've been discussing how constant repetition about the principles of Emunah and Bitachon is of paramount importance. In the world that we live in, for the most part, it is much easier to relate to things that are physical and tangible, and I am able to see the accomplishment of my efforts. So, usually when I study a subject, once I have completed …
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Usually, when one is trying to study a subject, after a certain amount of time of delving into the content of the subject matter, one will be able to master that subject and move on to a different topic. We've discussed many times about what the Torah's sources teach us is our purpose in this world - to make efforts to build and internalize our emu…
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We've discussed previously with regards to the famous verse that states ein od milvado - there is nothing else in the world except for Hashem exclusively - and we've discussed that there are many levels to what it means to truly understand and internalize this verse. Simply speaking, if someone were to ask me, "do you believe that Hashem runs the w…
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The passage in Tanach from Shoftim chapter 16 verse 28 tells how the Prophet Shimshon was blessed with supernatural strength, which made him immune to his enemies. Eventually, however, his enemies, the plishtim, discovered his secret and stripped him of his supernatural strength. Using his own words, Shimshon requested that Hashem please give him t…
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We've been discussing how practising our emunah and bitachon, our core purpose and focus in this world, is expressed in one of its highest ways when we talk to Hashem in our own words. Again, for many of us, if we are asked if we believe in Hashem, we would answer in the affirmative. However, when push comes to shove and adversity strikes, there ar…
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We've been discussing how one of the most basic expressions of emunah and bitachon is to talk to Hashem, and how the opportunity to have a personal relationship with Hashem and talk to Hashem is available to every single one of us, regardless of our levels. Although it might be such a basic fundamental of emunah, that if I believe in Hashem, I know…
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We've been discussing how one of the most basic expressions of applying and practicing our emunah and bitachon, which is our main purpose and focus in this world, as the Torah commentaries outline to us, is the opportunity of talking to Hashem in our own words. We've been discussing some Torah sources, seeing how throughout the ages, right from the…
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One of the six constant mitzvahs is the mitzvah to love HaShem. It is difficult sometimes to fulfill this mitzvah of loving HaShem because I don't see HaShem, I don't hear HaShem and in many ways it's hard for me to relate to HaShem - this abstract figure. How do I come to loving HaShem? The Rambam writes that the way we come to loving HaShem is by…
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We've been discussing the idea that Torah commentaries bring, that an extension of emunah - believing in Hashem, is to believe in ourselves. If Hashem believes in me, not only do I have the license to believe in myself, but I am obligated to believe in myself, because if I neglect to do so, I am in a sense denying Hashem's will. True humility does …
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We've been discussing how Torah commentaries bring that one of the extensions of what it means to have emunah in Hashem is to believe in myself. If Hashem believes in me to the extent that He blessed me with certain abilities and talents, so certainly following the path of emunah and believing in Hashem, I am called on to always in any endeavor rea…
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We've been discussing the three types of emunah that the Torah commentaries bring. The first one, our life's work that we are most familiar with - making our maximum effort to take the emunah and bitachon that we've learnt about and trying to transform that to truly living our lives according to their values. The second type that we discussed was e…
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We've been discussing how the Torah commentaries break down emunah into three parts. The first one, simple emunah and bitachon, placing our trust and reliance on Hashem, as we've discussed much about. The second one, emunas chachamim, where we extend our belief in Hashem to belief in the words of Moshe Rabbeinu, and by extension, the sages, where t…
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We've been discussing what the Torah commentaries divide into three types of emunah, and whilst our main focus is always revolving around the core of everything - emunah and bitochen in Hashem, it is certainly worthwhile to also delve into the other areas that the Torah commentaries discuss. We spoke about the second type of emunah - emunas chacham…
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Torah authorities explain that emunah can be divided into three different segments. The first one is to build our emunah and bitachon in Hashem, which is the main focus of this daily inspiration that we've been discussing every day. The second type of emunah that the Torah authorities discuss is emunas chachamim, to believe in the words of the sage…
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Precisely when we don't see and we don't understand, there we have an opportunity to practice our belief, our emunah. I am not able to see Hashem, but I nevertheless have the constant opportunity to grow in my emunah and believe more and more that He is actually there, and when I talk to Him, He is listening to every word. And not only that, but as…
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Hashem created this world in a way that most things that transpire can be difficult for us to understand much of the time. Because again, we are taught that the only reason that Hashem created the world was because He desired to share His goodness with us. And although we are taught that ultimately that goodness will be experienced in the next worl…
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The Gemara states that the first question we are asked when we arrive in the heavenly court is, "did you give and take with faith?" The simple understanding of this passage as explained by the commentaries is that it refers to one's business dealings. Throughout one's life, did one perform their business dealings with absolute honesty? We are taugh…
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We have been discussing how the greatest gift, greater than any and all miracles in the world, is the gift of life itself. And as we learned from the Sfas Emes, greater than the miracle of the creation of the world itself is the Mishkan, and even greater than that is the mitzvah of Shabbos, and even greater than Shabbos is the gift of life, because…
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What is the greatest miracle in the world? Out of all the answers we might give, the truth of the matter is that the greatest miracle in the world is the creation of the world itself, because every other miracle that might exist is encompassed within the creation of the world itself. The Sfas Emes points out that there are about 30 verses in the To…
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Tisha B'Av. We pray today in a way where we try to cry and join the pain of the Shechinah because of the lack of the Beis Hamikdash. We are taught in the verse that any time we suffer, Hashem suffers with us. And much more than the pain that we feel, Hashem feels. And therefore all the suffering and pain, although, of course, we understand that Has…
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Although the ideal course would be to be constantly mindful throughout the year about the lack of our Besamikdash, and as we are taught by Torah commentaries, the pain that the Shekhinah feels at not having a dwelling place in our midst, nevertheless, even throughout the year, there are practices that the Halacha outlines for us in order to help us…
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One of the foundations to Torah and Judaism is the belief in the coming of Mashiach. In the Thirteen Principles of Faith outlined by the Rambam, we declare, I believe with complete emunah in the coming of Mashiach, and even though he may seem to be delaying his arrival, I nevertheless will eagerly await and anticipate his arrival every day. We've d…
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One of the many mitzvos that we have is the mitzvah to pay a worker on time for their services. Simply speaking, when somebody does a job for me and the usual expectation is to be paid on the same day, then unless stated otherwise, one is obligated to complete the payment without delay. The Chofetz Chaim in his Sefer Ahavas Chesed writes that the r…
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There are countless Torah passages which outline the tremendously great value of Torah learning, and the emphasis Hashem places on this great mitzvah. The most famous one, perhaps, is the Mishnah we recite every day in the morning prayers, where the Mishnah says that the value of Torah learning is equal to all of the other mitzvahs put together. So…
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We learned a very fundamental and important concept from the Gemara, which teaches us that it is actually considered a sin to be fearful of circumstance and individuals. The more we internalize ein od milvado, that there is no other power in the world outside of Hashem, and v'hu levado asa veoseh veyaaseh l'chol hamaasim - He Hashem exclusively orc…
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We've been discussing that one of the automatic extensions of having bitachon in Hashem is that it leads to a life without fear. I don't fear any individuals nor any circumstances because I know that Hashem is exclusively running the show. We learnt the Gemara which teaches us that it is actually classified as a sin to be fearful. And although init…
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The Gemara in Brachos page 60a, relates that when one of the sages encountered that one of his students was fearful about something, the sage reprimanded the student, quoting a verse that states that it is a sin to be fearful. The reason for this is because when we internalize that Hashem exclusively orchestrates every happening throughout our live…
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We've discussed the many Torah sources which teach very clearly that it is Hashem's will for us to pray to Him. According to our own logic and common sense, one might have thought that if one has true bitachon and emunah in Hashem, then if Hashem orchestrates our lives in a way that presents challenges for us, perhaps we might think that the ideal …
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We've been discussing the powerful statement of the Ramban, which teaches us that the opportunity to apply bitachon is completely independent of our actions. Of course, we always have to try to do our best - more mitzvos and less aveiros, whilst at the same time to internalize that the many statements that we are taught from Torah sources about the…
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We discussed the verse which says, "trust in HaShem and do good." And we mentioned the Ramban who explains that the reason this verse is written precisely in this way, firstly stating, "trust in HaShem" and only thereafter stating "and do good," is to teach us that the action of bitachon, the action of trusting in HaShem, within HaShem's perspectiv…
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The verse states, "Betach bashem va'asei tov" - trust in Hashem and do good. The Ramban points out in his Sefer Emunah Ubitachon, that the verse is precisely written in this order. First the verse states, "trust in Hashem", and thereafter the verse says, "and do good." And the reason for this, says the Ramban, is because one might think that they a…
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On the one hand, the Torah teaches that we are supposed to love our friend just as much as we love ourselves. This mitzvah teaches us the importance of caring for other people, how we are to go out our way to make our maximum effort to helping out another individual, sometimes in the form of charity, sometimes in the form of putting a smile on our …
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We are taught that whilst the Jewish people were in the desert, they received their sustenance in the form of mann, which was food which fell from the heaven, which tasted like anything one wished for it to taste like. Commentaries explain that although the man fell from the heavens, not everybody received it in the same way. Those people that were…
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Everybody who is alive needs sustenance. And although for many people, receiving one's sustenance might be a constant struggle throughout life, nevertheless, one way or another, people do recive their sustenance, some through easier means and some through more difficult means. The gemara states that the miracle of recieving one's sutenance, is on p…
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Everybody who is alive needs sustenance. And although for many people, receiving one's sustenance might be a constant struggle throughout life, nevertheless, one way or another, people do recive their sustenance, some through easier means and some through more difficult means. The gemara states that the miracle of recieving one's sutenance, is on p…
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One who doesn't believe in HaShem, God forbid, would of course not reach out to HaShem about anything. One who is privileged to be able to know the truth and believe in HaShem and know that He can help me and I have the opportunity to talk to Him about anything and everything, which would be a greater effort than doing anything else, much of the ti…
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When making a commitment to Hashem of how much time we are planning to commit to be our sacred time, just you and me Hashem, it is motivating to internalize what the verse states in Divrei Hayamim. The verse states, "For everything is from you, Hashem, and from your hand we have given back to you." Hashem created the world and Hashem created us. Ev…
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We've been discussing how when it comes to talking to Hashem, a basic practical application of emunah, although we might understand logically how it is so obvious and vital for us to talk to Hashem, because if we believe in Him, obviously we should have a personal relationship with Him, and although we might have also had the opportunity to learn w…
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We've been discussing how one of the highest forms of expressing our emunah, belief in HaShem, in a practical way, is to talk to HaShem in our own personal words. And at the same time, how do we deal with the reality that it can be difficult to talk to HaShem, because HaShem is not seen nor heard. And ultimately it comes down to growing more in our…
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We've discussed many times that the Torah commentaries write, that the ultimate way for us to gain our place in the next world is by making our maximum effort to grow in our emunah. We've also mentioned how one of the highest expressions of emunah, belief in Hashem, is to place high focus in our dedication to talking to Hashem in our own words. We'…
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Hashem runs the world exclusively, He does not need my help. Nevertheless, I have a commandment to perform the mitzvah of Hishtadlus, to make my own personal effort, although this might seem like an apparent contradiction. As discussed many times, if this is what Hashem commanded us, this is what we do. And the best advice of how to find out what o…
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We've been discussing that truly internalizing emunah, that Hashem exclusively runs the world, can and perhaps should lead to us sometimes being uncomfortable about having to make our own efforts in our endeavors, otherwise known as hishtadlus. There is no black and white law in Torah literature which outlines subjectively how much hishtadlus each …
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We've been discussing the seemingly absurd mitzvah of Hishtadlus, because again, if Hashem runs every detail of the world exclusively as Emunah teaches us, my job is actually seemingly to do the opposite, to internalize that I don't need to help Hashem. So why then, Hashem, did You command me to make my own effort to perform Hishtadlus, to try to s…
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Seeing as our life's work is to internalize the meaning of the words Ein Od Milvado - there is nothing else in the world except for Hashem - not just to know Emunah in our heads, but to truly grow in internalizing the Emunah in our hearts and in the very core of our beings, it is worth revisiting a question we've discussed previously. If Hashem run…
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We've discussed previously with regards to the famous verse that states ein od milvado - there is nothing else in the world except for Hashem exclusively - and we've discussed that there are many levels to what it means to truly understand and internalize this verse. Simply speaking, if someone were to ask me, "do you believe that Hashem runs the w…
  continue reading
 
When we approach prayer, tefillah, we know that there are different forms. As discussed previously, one of the highest forms of tefillah is when we offer our thanks and praises to Hashem. Hashem knows exactly what we need, and when we thank Him for what He is already giving us, that gives Him reason to shower more blessings upon us, seeing our appr…
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