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Ohio Yearly Meeting's Podcast

Ohio Yearly Meeting (Conservative)

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This is a podcast of Ohio Yearly Meeting. We are a collection of Conservative Quaker Meetings based primarily in Ohio. By conservative, we do not mean politically conservative. Conservative Friends are known for their commitment to conserve the Original message of the first generation of Quakers. These Quakers, in turn, saw their movement as a revival of primitive Christianity. We hope the installments of our podcasts will present the understandings of Conservative Quakerism. So, if thee is ...
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John 7:19 - 7:39 We explore the concept of righteous judgment from John 7:24 and examine what it means to judge with Christ's guidance rather than by appearances. • Judging righteously requires consulting Christ within rather than relying on our own understanding • The distinction between worldly judgment that condemns and righteous discernment gui…
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This episode continues reading Chapter 3, "Refining the Form: 1828-1845," which examines the theological tensions that nearly split our community. Note that it was erroneously published before the start of chapter 3. • Elisha Bates, once a respected Quaker minister from Mount Pleasant, repudiates traditional Quaker views on spiritual inspiration an…
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John 6:40 - 7:18 We explore Jesus' challenging teaching about being "the bread of life" and what it means to eat his flesh and drink his blood, examining the Quaker understanding of spiritual nourishment beyond ritual. • Distinction between the two meanings of "Jews" in John's Gospel—either ethnic Jews or specifically those opposed to Jesus • Jesus…
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John 5:29 to 6:40 We dive deep into John chapters 5-6 to explore Jesus' teachings about being the source of eternal life and spiritual nourishment. • Jesus models complete submission to God's will as an example for believers • The Greek word "dikaios" means righteous or just in God's eyes, not self-righteous • Jesus invites people to come to him fo…
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John 4:46-5:29 We examine the multi-layered interpretations of Jesus's parables and teachings, focusing on how true spiritual understanding goes beyond literal meaning to transform hearts and lives. • Three levels of biblical interpretation explored: literal, ethical, and spiritual-allegorical • The parable of the sower reveals how God implants div…
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John 4:14-45 Jesus teaches that our spiritual life requires inward baptism and transformation beyond outward forms of worship. Understanding scripture requires seeking the spiritual sense behind the physical language Jesus breaks social barriers by speaking with a Samaritan woman at Jacob's well The woman recognizes Jesus as a prophet when he revea…
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John 3:31-4:14 This episode emphasizes the importance of lifelong learning and the relationship between trust and belief within the context of faith. By examining John Chapter 3, the host explores key themes of spiritual truth, the meaning of living water, and how these insights apply to our daily lives as believers. • Discussion on continual educa…
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John 3:22-30 This episode examines the distinctions between spiritual and water baptism, emphasizing the significance of inward transformation and the active participation of individuals in worship. We delve into historical context, interpretations of baptism, and the roles of disciples and apostles within the Quaker faith. • Exploring the essence …
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#6 Gospel of John 2:12-3:19 Henry begins this session by a discussion of the Greek word, “semeion” in the Gospel of John which in the King James Version of the Gospel of John is translated as “miracle”. However, the word, “semeion” means in Greek means a “sign, or an indication by which something is known”. Our word, semiotics comes from this Greek…
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John 1:35-42 What if understanding ancient texts could transform your perspective on modern life? Join us in our enlightening exploration of John 1:35-42, as we unpack the layers behind the initial calling of Jesus' disciples. This episode promises to enrich your understanding of biblical narratives by highlighting the cultural and historical signi…
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#4 John 1:19-34 The Greek word for “gospel”, is “euangelion” (“good news”). “Euangelia” is Greek for “a good message”, and “angelos” is the word for “messenger”, which is also the source for our word, “angel”. A verse-by-verse commentary of John 1:18-34, points out significant issues and Greek meanings. Verse 19 “Jews” had at least two meanings dur…
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John 1:6-18 Henry reads these verses providing commentary and translations from the Greek. The discussion gets particularly interesting with the translation challenges of verse 18 with its similarities and differences with verse 14. The analysis takes an unusual turn and ends up with a shooting panda. The advice in our introduction is from page 32 …
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John 1:1-5 Henry begins a verse-by-verse commentary on the Greek of the Gospel of John, pointing out significant Greek meanings as he moves from verse to verse. Verse 1 The Greek word “pros” (often translated “with”, as in John 1:1-2) and is often translated as “. . . and the word was with God.” However, this Greek word “pros” means “to”, “by” (as …
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Henry launches this podcast series of the Gospel of John with a quick overview. What follows is a bulleted list of his introductory comments, then Henry’s comments on verses 1-5 of Chapter 1. The Gospel of John was written in Koine Greek, the lingua franca of the time. Koine is a language descendent of Attic Greek, spoken about 300-400 years before…
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Show notes #14: 3rd Epistle of John Verses 1, 3, 4, 8 In these verses the Greek word, “alethea”, (which appears frequently in all of John’s writings) should instead be printed, “Truth” since it is not one truth out of many, but is instead synonymous with Christ Jesus. In addition, early Quakers also saw this word “alethea” as not just a truth, but …
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Our beliefs regarding true repentance and Christ as the Eternal Foundation, from ‘A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends' (1913). True repentance involves a transformation of one’s whole way of thinking and conducting oneself leading to holiness and humility. We strive to be faithful to the teachings …
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Our basic beliefs concerning the meaning and nature of true salvation, from ‘A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’ (1913). Our belief is that the Spirit of Christ is inwardly revealed as a light that first convicts us of our sinfulness and then leads us to an emancipation from sinning, if obeyed. A …
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Our testimony regarding ‘plain speech’ and ‘plain dress’, from ‘A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’ (1913). In this session we explain the meaning and use of what is called ‘plain speech’. Likewise the wearing of ‘plain dress’. Recording of the Zoom session where Henry Jason and Conrad Lindes of O…
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Our testimony regarding judicial oaths and our beliefs regarding the Bible, from 'A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’ (1913). Friends object to the double standard set up by the taking of judicial oaths; if we speak, we must speak truthfully at all times. We accept the divine authority of the Holy…
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Our testimony against war and for peace, from ‘A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’ (1913). As Quaker pacifists, our testimony is not only against war but also against the spirit of war. A follower of Christ is one whose profession and life conforms to the example of Christ. He commands us to love …
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Our beliefs regarding observing the Lord’s Supper, from 'A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’ (1913). Christ did not command His disciples to institute any new outward rite or ritual. Rather, the real communion between Christ and His church is only maintained by a real participation in His divine n…
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Our beliefs regarding true baptism as being spiritual, as an ‘immersion’ into the Divine, not into physical water, from ‘A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’ (1913). Recording of the Zoom session where Henry Jason and Conrad Lindes of Ohio Yearly Meeting (Conservative) discuss pages 19-22 from ohio…
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Our beliefs regarding ministry and ministers, from ‘A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’ (1913). Ministry is a gift bestowed by God on whomever He chooses for a given time and place: it is not that the minister speaks but that God speaks through His minister, the intermediary. True Gospel ministry …
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Henry begins this session by taking questions and comments regarding 1 John 5:1-12 commenting on several vital words/phrases included in those verses such as: “the way”, “the life”, “eternal life” and “truth”. About seven minutes into the podcast, Henry goes on to begin his comments on 1 John 5:13-21, and then on to 2 John 1-13. Verse 5:17 The King…
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Our beliefs regarding true spiritual worship being a waiting upon the Lord, that is, a waiting for the Lord (for a manifestation of Him within us) and a waiting on the Lord (to learn His will), from ‘A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’ (1913). Recording of the Zoom session where Henry Jason and Co…
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The notes from this podcast provide an abbreviated (verse by verse) summation of selected, important Greek words: Henry begins the session by quickly reviewing and commenting on a phrase from 1 John 5:1: Verse 5:1 When, in this First Epistle of John, the author uses the phrase, “born of God”, the Greek means a spiritual birth from God. The word, “o…
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Our beliefs regarding the doctrine of the ‘Trinity’ (we are non-trinitarian), resurrection (as being spiritual) and true worship (being in the Spirit), from ‘A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’ (1913). Recording of the Zoom session where Henry Jason and Conrad Lindes of Ohio Yearly Meeting (Conser…
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The notes from this podcast follow not so much a narrative as a more abbreviated (verse by verse) summation of selected, important Greek words from 1 John 4:16-5:5. The comments follow: Verses 4:16-21 The word for “love” (used throughout 1 John) is the Koine Greek word, “agape”, an unconditional love which carries a strong sense of “do unto others …
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Our fundamental beliefs regarding God, Christ (as both fully divine and fully human) and our reconciliation with God through Christ, from ‘A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’ (1913). Recording of the Zoom session where Henry Jason and Conrad Lindes of Ohio Yearly Meeting (Conservative) discuss pag…
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The podcast begins with a question about a commentator’s interpretation given in a particular commentary on the word, “schism”. The commentator seemed to believe that the individuals who left John’s congregation may have been pushed out, rather than having left by their own decision. Henry responds that there is really nothing in 1 John that seems …
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Our fundamental beliefs regarding God, Christ (as both fully divine and fully human) and our reconciliation with God through Christ, from ‘A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’ (1913). Recording of the Zoom session where Henry Jason and Conrad Lindes of Ohio Yearly Meeting (Conservative) discuss pag…
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Show notes #09 1 John 4:2-6 This wide-ranging podcast opens with a quick review of session eight concerning 1 John 4:2. The podcast then continues with a reexamination of 1 John 4:2-6, which is an additional exploration of biblical translation and interpretation. Interwoven through the rest of the podcast are points on the linguistic and grammatica…
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Introduction to, and historical context of, ‘A Brief Synopsis of the Principles and Testimonies of the Religious Society of Friends’, 1913. This first session of thirteen covers the minutes of adoption that constitute the approval of this work by the then seven conservative (Wilburite) yearly meetings in North America, as well as explaining the ter…
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In this podcast on 1 John 3:11-4:6 , Henry does a great deal of looking at the Greek of this epistle, exploring both the original and variant meanings of the especially significant words. Many, but not all of those words are below. Chapter 3 Verse 11 Henry has mentioned in previous sessions, the meaning of these related Greek words, “angelia”: mess…
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In this podcast, Henry devotes most of his attention to 2:28-3:3, with the last several minutes devoted to some linguistic issues found in 1 John 3:4-10. 1 John 2 Verse 28 The Greek word “ean” which is typically mis-translated as “when” in verse 28 is more correctly translated, “if ever”. The change to “if ever” enhances the other often mis-transla…
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Before going on to this passage in 1 John:26-28, Henry goes back to the previous session, #5 (1 John 2:25) to further discuss the Greek word “epangelia” which is Greek for “promise”. It is related to the Greek words “angelia”: message; “angelos”: messenger/angel; “euangelion”: good news/gospel. Next follows about a twenty-minute discussion from ver…
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Before going on to this passage in 1 John:18-27, Henry goes back to the previous session to further discuss the Greek word “kosmos”. In addition to the many meanings discussed in session #4, another one of the primary meanings of this word is one with a negative connotation: worldliness; a worldly way of acting, and that we should not be conformed …
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The notes from this podcast follow not so much a narrative as a more abbreviated (verse by verse) summation of selected, important comments from the podcast. The comments follow: Verse 12: “little children” in Greek is the plural form of the word “teknion". When addressing adults or a congregation, it is an endearing term of affection, and does not…
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#03 1 John 2:1-11 When in 1 John 2:1, John refers to the recipients as “dear children”, the Greek word he uses for them is teknion, which here means one's “spiritual child.” In the context in which he is writing (to adults, not to literal children) there is no direct corollary in English. Thus, perhaps a close meaning in this context might be “dear…
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#02 1 John 1:5-10 In 1John 1:5-10, Henry makes specific mention of foundational vocabulary. These words are also foundational concepts in Quaker understanding. While some nuances are explored in the podcast, there are too many to mention here. Below are a few of the words/concepts that are discussed: “Message” (v. 5) “angelion” in Greek. “Light” (v…
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The epistles in the Holy Scriptures are often letters from an author to someone else. However, In the case of the epistle 1 John, it is more of an essay, a treatise, a sermon or message that was sent out to early Christian believers. The name, “John” was common in the years of the early church, and it is possible that these three epistles (1 John, …
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The sour wine given to Jesus on the cross (15:36) may have been meant as a sedative to ease pain. As in our not too distant past, people could be given liquor to ease their pain. In 15:38, the curtain to the Holy of Holies in the temple being torn in two could symbolize there now was full access to God through the sacrifice of Jesus of Himself. 15:…
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At the time of Jesus, Palestine was a province of Rome, which held complete control over the area. Rome reserved the authority to put someone to death, so for a local government to put someone to death required Roman approval. The meeting of the Sanhedrin at night to try Jesus (14:53 and following) was highly irregular, and not a typical time for g…
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This episode is a reading of Chapter 2, The First Separation, 1821 – 1828. It covers the Ohio experience of the tragic Orthodox – Hicksite split in American Quakerism. It reports on some awkward moments of Quaker history. Learning about this era for the first time can be startling. Many of the actors did not behave in a way that one expects of eith…
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This episode is a reading of Chapter 1, The early History, 1775 to 1821. It covers the first Quaker immigrants into the Ohio territory and how they were able to establish a community of Friends there. It explains how indulged, preparative, monthly, quarterly Meetings were formed under the care of Baltimore Yearly Meeting and how eventually Ohio Yea…
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This episode marks the start of a reading of Eye of Faith, A History of Ohio Yearly Meeting Conservative. by William P. Taber Jr. Bill Taber grew up in Ohio Yearly Meeting, attended Earlham School of Religion, and authored several books. Thus, he was in a good position to write a book on the yearly meeting’s history. In a review of one of Taber’s b…
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Chapter 20, Session #32 (Part 4 of 4 parts) On advice, counsel and exhortation to those who have newly turned from darkness within, to the Light of Christ within themselves. Part 4 of Chapter 20 begins with a review and further discussion of where we left off in Part 3. In your holy “form” of meeting together, have your mind in that love, life, vir…
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Chapter 20, Session #31 (Part 3 of 4 parts) pertaining to advice, counsel and exhortation to those who have newly turned from darkness within, to the Light of Christ within themselves. Part 3 of Chapter 20 begins with a review and further discussion of the previous paragraphs discussed in Part 2, and it goes on to discuss the next several paragraph…
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Chapter 20, Session #30 (Part 2 of 4 parts) pertaining to advice, counsel and exhortation to those who have newly turned from darkness within, to the Light of Christ within themselves. Part 2 of Chapter 20 begins with a review and further discussion of the last paragraphs discussed in Part 1, going on to discuss several more paragraphs. The evil sp…
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Chapter 20, Session #29 (Part 1 of 4) pertaining to advice, counsel and exhortation to those who have newly turned from darkness within, to the Light of Christ within themselves. To hear and obey the Word in your mouth and in your heart, you must understand and focus on the goal of that precious appearance of the Light of Christ within, that you sh…
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